Gratitude is defined in merriem-webster.com as, “the state of being grateful; thankfulness.” Mr. Webster further defines grateful as, “appreciative of benefits received.” So, I express gratitude following receipt of some benefit; and, the benefit is realized from some expectation I have. Katie Lane (@allamericanlane) recently reminded me that gratitude is a great way to battle negativity; but, unreasonable expectations can lead to disharmony as I pile unreasonable or irrational hopes upon unsuspecting family, friends, or acquaintances (twitter.com, 9/20/18). Of course, the unwary fools invariably fail to meet my demands, whereby I become angry and disillusioned. Perhaps I lash out at those who failed me. “How dare they NOT meet my expectation?” I grumble under my breath. I become isolated and alone.
I think it’s fair to say that anytime I place my hopes and dreams solely on the shoulders of another human being, chances are that I will be disappointed. But why do I even have expectations to begin with, and why would I expect another person to satisfy them? An expectation can be defined as a strong belief that something will happen or will be the case in the future. Such belief likely comes from knowledge, experience, or faith, with perhaps a touch of naivety thrown in to the mix.
Being separated from God my origin (the source of all knowledge, joy, peace, and contentment) I am drawn to that which possesses the likeness God my origin: my neighbor, the “other.” Because my neighbor and I share the image of God my origin, we have a certain kinship; we are alike. There is a camaraderie and trust between us. As such, I have an expectation for that “other,” in whom I see the image of both myself and God my origin, to satisfy need that I cannot satisfy myself. However, it is precisely that my neighbor is not God my origin, but only a likeness of that origin, that he or she is unable satisfy. I wonder if this is what @allamericanlane meant when she said, “When you realize that no one owes you anything, you can learn to let go of expectations.”
Again, I ask, why do I have expectations to begin with? I think that expectations are born as an emotional manifestation of my longing to be reunited with God my origin. As I alluded to previously, mistaking my neighbor, the “other,” to be one “like God,” I foist my expectations on him or her. In reality, though, I must be in right relationship with God my origin to have balance between myself, my neighbor, and God. The origin is a mountain spring whose living waters flow to refresh and nourish the land. Where the waters are stopped from flowing, a stale pool forms where disease proliferates, and decay ensues. To be sure, it is not for me to place expectations on my neighbor. Rather, it is I who am to be a conduit through which the goodness of God my origin flows to nourish and refresh my neighbor. Gratitude in its purest is not realized from what I receive; it is manifested by the life that flows through me as I minister to my neighbor in right relation to God my origin.
A. E. Fonner
Gratitude in its purest is not realized from what I receive; it is manifested by the life that flows through me as I minister to my neighbor in right relation to God my origin.
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